Nietzsche's perspectivism and the revaluation of values

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dc.contributor.advisorSolomon, Robert C.en
dc.contributor.advisorHiggins, Kathleen Marieen
dc.creatorVon Eschenbach, Warren Jonathanen
dc.date.accessioned2008-08-28T22:58:52Zen
dc.date.accessioned2017-05-11T22:17:22Z
dc.date.available2008-08-28T22:58:52Zen
dc.date.available2017-05-11T22:17:22Z
dc.date.issued2006en
dc.descriptiontexten
dc.description.abstractIn the Preface to Human, All-Too Human, Nietzsche stresses that his free spirits "shall learn to grasp the sense of perspective in every value judgment—the displacement, distortion and merely apparent teleology of horizons and whatever else pertains to perspectivism." This statement raises a number of significant questions: What exactly is perspectivism? What does it mean for value judgments, or anything for that matter, to be perspectival? And why does Nietzsche think that it is important that the free spirits learn to grasp the sense of perspective in value judgments? The purpose of this dissertation is to shed critical light on these issues. I begin with a discussion of Nietzsche's perspectivism and argue that it is the neo-Kantian thesis that i) the phenomenal world is constituted through cognition; ii) what we can know is limited to the phenomenal world; and iii) interests, needs, and desires explain which concepts and forms of sensibility we develop and employ in constituting phenomenal reality. I then argue that Nietzsche's explanations for the origin of various values—most notably those of master and slave morality—demonstrate considerable affinities with his perspectivism by showing that evaluative concepts, too, vary from perspective to perspective and can be given functional explanations. I suggest that Nietzsche's imperative that the free spirits appreciate the sense of perspective in value judgments can be explained if we recognize that perspectivism plays a decisive role in Nietzsche's revaluation of values by revealing that because moral values originate to serve particular interests, needs, and desires, absolute and universal normative claims are unjustified. Finally, I discuss a couple of key critical issues related to both perspectivism and the revaluation of values—specifically the criticism that Nietzsche’s revaluation of values undermines his authority by revaluing his own evaluative standpoint and whether perspectivism leads to relativism. I argue that Nietzsche’s revaluation project is not jeopardized because the revaluation of all values occurs only as a consequence of revaluing morality. In addressing relativism, I argue that Nietzsche is a moral skeptic, not a moral relativist, but that relativism seems to be an unavoidable consequence of his epistemology.
dc.description.departmentPhilosophyen
dc.format.mediumelectronicen
dc.identifierb64881428en
dc.identifier.oclc85605063en
dc.identifier.urihttp://hdl.handle.net/2152/2619en
dc.language.isoengen
dc.rightsCopyright is held by the author. Presentation of this material on the Libraries' web site by University Libraries, The University of Texas at Austin was made possible under a limited license grant from the author who has retained all copyrights in the works.en
dc.subject.lcshNietzsche, Friedrich Wilhelm,--1844-1900en
dc.subject.lcshPerspective (Philosophy)en
dc.subject.lcshValuesen
dc.subject.lcshEthicsen
dc.titleNietzsche's perspectivism and the revaluation of valuesen
dc.type.genreThesisen

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