Browsing by Subject "Sovereignty"
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Item Between gift and taboo : death and the negotiation of national identity and sovereignty in the Kurdish conflict in Turkey(2010-05) Ozsoy, Hisyar; Hale, Charles R., 1957-; Ali, Kamran Asdar, 1961-; Visweswaran, Kamala; Strong, Pauline T.; Rudrappa, SharmilaThis dissertation explores politico-symbolic deployments of death in figurations of national identity and sovereignty in the Kurdish conflict in Turkey. Many Kurds have died in their successive rebellions over the last century. However, biological death has not necessarily excluded them from Kurdish culture and politics. Rather, through a symbolic economy of “gift” the Kurds resurrect their dead as martyrs – affective forces that powerfully shape public, political and daily life and promote Kurdish national identity as a sacred communion of the dead and the living. For its own part, the Turkish state has been endeavoring to eradicate this persistent power of the Kurdish dead by obstructing their appropriation and assimilation into the regenerative realms of Kurdish national-symbolic. While these struggles are still in effect, with the shift in Kurdish politics away from the original goal of national independence in 1999, the Kurdish dead emerged as a site of contention also among the Kurds. At least until 2005 the place of the dead in Kurdish politics also shifted with a new politics of memory that the leadership of Kurdish movement initiated to buttress the “peace process”. Based on two-year fieldwork in Diyarbakır, the informal capital of Kurds in Turkey, this study explores the Kurdish political imaginaries and subjectivities that are generated in and through these multiple struggles and contentions over the Kurdish dead, situating death as a central symbolic and semantic field constitutive to national identity and sovereignty. This study contributes to the ethnography of the Kurds, Turkey and the Middle East as well as theories of death, the body, nationalism, sovereignty and political subjectivity.Item Central-Asia energy geoeconomics and geopolitics : Central Asia’s pursuit of sovereignty and prosperity(2012-12) Nicholson, Robert Lawrence; Garza, Thomas J.; Bychkova-Jordan, BellaThe former-Soviet states that make up Central Asia are among the most challenging group of countries to understand in the twenty-first century geopolitical and geoeconomic context. As one of the last of the world’s frontiers, much of this regions’ energy potential in oil and natural gas has yet to be tapped or, even, be found; and the region’s strategic position make Central Asia a significant region for energy markets and global affairs. The last few decades in Central Asia have been shaped by the determination to develop their energy sectors with a balance between attracting foreign energy firms and preserving its authority over its energy assets. States have also struggled to protect their sovereignty over their political and economic affairs from militant, nationalist or sectarian groups as well as from great powers like Russia and China. In spite of its many challenges, Central Asia has many opportunities to develop those institutions, regional relationships and positive economic and political practices that will promote a productive energy sector and a thriving economy. Central-Asian states must achieve its goals of establishing an energy policy that secures prosperity for all, promoting productive energy relations with all Central-Asian states, reducing undue foreign influence but promoting foreign cooperation that benefits Central-Asia’s global relationships, and establishing peace and stability that protect energy infrastructure, production and exports. The future of Central-Asian energy relations can take many different paths and is dependent on the fate of its neighbors Russia, Afghanistan, South Asia and Iran. Russia’s needs for Central Asia’s neighbors to become unstable or inhospitable to energy development, but peace in Afghanistan and Pakistan can open new markets for Central Asia; and changes in Iran can unlock new opportunities to ship oil and gas to Western markets around Russia. For all that the region has endured since independence, the world should apply greater value on this region as its energy prowess and strategic importance make Central Asia an influential player in twenty-first century global relations.Item "King hereafter" : Macbeth and apocalypse in the Stuart discourse of sovereignty(2010-05) Foran, Gregory Augustine; Rumrich, John Peter, 1954-; Whigham, Frank F.; Mallin, Eric S.; Ng, Su Fang; Levack, Brian P.“‘King Hereafter’” posits Shakespearean theater as a gateway between Reformation England’s suppressed desire to rid itself of monarchy and that desire’s expression in the 1649 execution of King Charles I. Specifically, I argue that Macbeth darkly manifests a latent Protestant fantasy in which the kings of the earth are toppled in a millenarian coup. Revolution- and Restoration-era writers John Milton and William Davenant attempt to liberate or further repress Macbeth’s apocalyptic republicanism when they invoke the play for their respective causes. Shakespeare’s text resists appropriation, however, pointing up the blind spots in whatever form of sovereignty it is enlisted to support. I first analyze Macbeth (1606) in its original historical context to show how it offers an immanent critique of James I’s prophetic persona. Macbeth’s tragic foreknowledge of his own supersession by Banquo’s heirs mirrors James’s paradoxical effort to ground his kingship on apocalyptic promises of the demise of earthly sovereignty. Shakespeare’s regicidal fantasy would be largely repressed into the English political unconscious during the pre-war years, until John Milton drew out the play’s antimonarchical subtext in The Tenure of Kings and Magistrates (1649). Yet the specter of an undead King Charles, I argue in chapter two, haunts Milton just as Banquo’s ghost vexes Macbeth because Milton’s populist theory of legitimate rule continues to define sovereignty as the right to arbitrary violence. In chapter three, I show how Sir William Davenant’s Restoration revision of Macbeth (c.1664) reclaims the play for the Stuart regime by dramatizing Hobbes’s critique of prophetic enthusiasm. In enlarging upon Macduff’s insurgency against the tyrant Macbeth, however, Davenant merely displaces the rebellious potential of the rogue prophet onto the deciding sovereign citizen. Finally, my fourth chapter argues for Milton’s late-career embrace of Shakespearean equivocation as a tool of liberty in Samson Agonistes (1671). Samson’s death “self-killed” and “immixed” among his foes in a scene of apocalyptic destruction challenges the Hobbesian emphasis on self-preservation and the hierarchical structures on which sovereignty itself depends for coherence. Milton’s mature eschatological vision of the end of sovereignty coincides with his artistic acceptance of the semantic and generic ambiguities of Shakespearean drama.Item The permanence of power : postcolonial sovereignty, the energy crisis, and the rise of American neoliberal diplomacy, 1967 - 1976(2012-08) Dietrich, Christopher Roy William; Stoff, Michael B.; Lawrence, Mark AtwoodThe dissertation addresses the causes and consequences of the 1973-1974 energy crisis. A new postcolonial concept of sovereignty, "permanent sovereignty over natural resources," challenged the structure of the international economy in the early 1950s. The proponents of permanent sovereignty identified the relationship between the industrial nations and raw material producers as a vestige of empire. By gaining control over national resources, Third World leaders hoped to reset the relationship between the developing and developed nations. The concept of permanent sovereignty authenticated new definitions and goals of decolonization and statehood. A new middle ground between U.S. diplomacy and Third World economic thought emerged in international oil politics. Chapters on the 1967 Arab oil embargo, Saudi and Iranian demands in the wake of imperial Britain's Persian Gulf withdrawal, the legal battles over the Iraqi Ba'ath regime's nationalized oil, and the reverberating effects of newly radical Libyan politics, explain how members of the Organization of Petroleum Exporting Countries (OPEC) remade permanent sovereignty between 1967 to 1972. OPEC underscored the salience of permanent sovereignty in the international political economy, but it also undermined it. The built-in tension culminated in the 1973-1974 energy crisis. The final chapters discuss how the impregnable sovereignty preached by OPEC and its transnational backers in the New International Economic Order engendered a strategic response from the United States: neoliberal diplomacy. OPEC's cartel politics became a scapegoat for policymakers who simplified and codified neoclassical economic ideas. Market-centered reform developed into an analytical refuge in the political-economic wreckage of the energy crisis. American strategy toward the International Monetary Fund and the United Nations reveal that neoliberal diplomacy became widely influential in U.S. foreign policy.Item Princes, diwans and merchants : education and reform in colonial India(2012-05) Bhalodia-Dhanani, Aarti; Minault, Gail, 1939-Scholarship on education and social reform has studied how communities with a history of literacy and employment in pre-colonial state administrations adjusted to the new socio-political order brought about by the British Empire in India. My work shifts the attention to the Indian aristocracy and mercantile communities and examines why they promoted modern education. I argue that rulers of Indian states adapted to the colonial environment quite effectively. Instead of a break from the past, traditional ideas of rajadharma (duties of a king) evolved and made room for reformist social and economic policies. This dissertation examines why many Indian princes (kings and queens) adopted liberal policies in the late nineteenth and early twentieth centuries. I argue that English-educated rulers of Indian states became reformers and modernizers to enhance their monarchical authority. The main audience for princes was their own state population, neighboring princes, imperial officials, and Indian journalists and politicians. I have carried out research at government archives and public and private libraries in India and the United Kingdom. Sources used include official records and correspondence, annual administrative reports, newspaper accounts, social reform journals, and weeklies and monthlies dedicated to educational topics. I have also consulted memoirs and biographies of kings, queens, diwans (prime ministers) and merchants. My source material is in English and Gujarati. I draw evidence from princely states across India with a focus on Hindu Rajput and Pathan Muslim states in the Gujarat (specifically Saurashtra) region of western India, neighboring the former Bombay Presidency. Due to Gujarat's strong mercantilist tradition, commercial groups played an influential role in society. I examine how and why merchants in princely states supported their ruler's educational policies. I also discuss how mercantile philanthropy crossed political and religious boundaries with the Gujarati (Hindu, Muslim and Jain) diaspora across India, Africa and Burma supporting educational institutions in Gujarat. My dissertation examines the interactions between the English-educated upper caste Hindus, the Anglicized Rajput rulers and the Gujarati merchants to understand how they all contributed to the shaping of modern Gujarati society.Item Sacrificial limbs of sovereignty : disabled veterans, masculinity, and nationalist politics in Turkey(2011-05) Aciksoz, Salih Can; Ali, Kamran Asdar, 1961-; Stewart, Kathleen; Strong, Pauline T.; Hartigan, John; Cvetkovich, AnnThis dissertation concerns the disabled veterans of the Turkish army who fought against the Kurdistan Workers’ Party (PKK) guerillas as conscripted soldiers. While being valorized as sacrificial heroes, “ghazis,” in the realm of nationalist politics, these disabled veterans also face socio-economic marginalization and demasculinization anxieties in Turkey, where discrimination against the disabled is rampant. In such a context, disabled veterans emerged as important ultranationalist actors in the 2000s, championing a conservative agenda around the issues of state sovereignty, democratization, and Turkey’s pending European Union (EU) membership. In this dissertation, I locate the disabled veteran body at the intersection of medical and welfare institutions, nationalist discourses, and cultural formations of gendered normativity to trace the embodied socio-cultural and political processes that constitute disabled veterans as ultranationalist political subjects. I approach the politicization of disabled veterans through the analytical lens of the body in order to understand how veterans’ gendered and classed experiences of warfare, injury, and disability are hardened into an ultranationalist political identity. Exploring the tensions between the nationalist construction of the disabled veteran body and veterans’ embodied experiences as lower-class disabled men, I show how the dialectic between political rites of consecration and everyday rites of desecration translates disability into a political force. By unraveling the ways in which disability caused by violence generates new forms of masculinity, embodiment, and political identity, I illustrate how the disabled veterans’ suffering is brokered into militarization and ultranationalist protest in contemporary Turkey.Item Stoking the fire : nationhood in early twentieth century Cherokee writing(2012-05) Brown, Kirby Lynn; Cox, James H. (James Howard), 1968-; Perez, Domino R.; Gonzalez, John M.; Sturm, Circe D.; Justice, Daniel H.My research builds upon interdisciplinary trends in Native scholarship emphasizing tribal-specificity; attention to understudied periods, writers, and texts; and a political commitment to engage contemporary challenges facing Indigenous communities. My dissertation examines the persistence of nationhood in Cherokee writing between the dissolution of the Cherokee government preceding Oklahoma statehood in 1907 and political reorganization in the early 1970s. Situating writing by John Milton Oskison, Rachel Caroline Eaton, Rollie Lynn Riggs and Ruth Muskrat Bronson explicitly within the Cherokee national contexts of its emergence, I attend to the complicated ways they each remembered, imagined, narrated and enacted Cherokee nationhood in the absence of a functioning state. Often read as a transitional “dark age” in Cherokee history, this period stands instead as a rich archive of Cherokee national memory capable of informing contemporary debates in the Cherokee Nation and Native Studies today.Item Tatar nation, reality or rhetoric? : nation building in the Russian Federation(2010-12) McIntyre, George Eric; Moser, Robert G., 1966-; Garza, Thomas J.Tatarstan’s degree of political, economic and cultural sovereignty within the Russian Federation is the result of Soviet era ethno-national politics. The re-adoption of the ethnic federal state model in 1992 by Russia allowed ethnic regions such as Tatarstan to challenge the federal authorities for con-federal relations within the Federation. The Tatar leadership has attempted to work within the institutional and legal framework of the Russian Federation in an attempt to codify their state sovereignty within the Russian Federation. The political and economic concessions gained through tedious negotiation with the center have provided the Republic with the means to build a culturally distinct and semi sovereign state in the heart of the Russian Federation.