Browsing by Subject "Sickness"
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Item Horse latitudes : the melding of fact and fiction(2010-08) Jackson, Catherine Sarah; Lewis, Richard M., M.F.A.; Kelban, StuartThe following report documents the inspiration, themes, preparation, and challenges faced in writing the feature length screenplay Horse Latitudes. This is the story of a young woman who works as a spam writer for an advertising agency. In hopes of moving up in the company, Cairo begins working undercover for her boss, writing erotica blog entries for his personal website. She begins using the people closest to her for material, thus betraying her own morals. As she descends deeper into debt to her boss, she becomes physically ill until she can no longer survive in the world she has created. This is a story based on the author’s own experiences of working for a spam company and being committed to a hospital. This report also includes supplemental planning documents used in the final draft.Item Melissus on pain(2010-12) Heyman, Ivan Walter; Mourelatos, Alexander P. D., 1936-; White, StephenIn the fragments of Melissus we find the earliest metaphysical treatment of pain in the Western philosophical tradition. Famous for his one-entity ontology, Melissus argues that “what is” does not suffer pain or grief (B7.4–6). The scholarly literature on this passage has focused on two questions: (1) What is the argumentative structure of the passage? (2) Who, if anyone, might Melissus be responding to? I will focus on question (1). First, I will provide an account of the argumentative strategy of the passage by viewing it in the wider context of B7 as a whole. I will then note how this strategy, as well as certain features of Melissus’ diction, suggest an initial account of the structure of the passage, according to which it contains three independent arguments. This structure will be confirmed as we delve into the details of the arguments themselves. One of these arguments will prove the most difficult to interpret, and I will suggest two plausible interpretations of this argument, as well as two possible roles for the puzzling claim in 7.4 which invokes the notion of an “equal power” (isēn dunamin). Finally, we will see that one of the two readings of this claim has the accidental virtue of suggesting a response to question (2) above.