Browsing by Subject "Greek literature"
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Item Intertextual journeys : Xenophon’s Anabasis and Apollonius’ Argonautica on the Black Sea littoral(2014-05) Clark, Margaret Kathleen; Beck, DeborahThis paper addresses intertextual similarities of ethnographical and geographical details in Xenophon’s Anabasis and Apollonius of Rhodes’ Argonautica and argues that these intertextualities establish a narrative timeline of Greek civilization on the Black Sea littoral. In both these works, a band of Greek travellers proceeds along the southern coast of the Black Sea, but in different directions and at vastly different narrative times. I argue that Apollonius’ text, written later than Xenophon’s, takes full advantage of these intertextualities in such a way as to retroject evidence about the landscape of the Black Sea littoral. This geographical and ethnographical information prefigures the arrival of Xenophon’s Ten Thousand in the region. By manipulating the differences in narrative time and time of composition, Apollonius sets his Argonauts up as precursors to the Ten Thousand as travellers in the Black Sea and spreaders of Greek civilization there. In Xenophon’s text, the whole Black Sea littoral becomes a liminal space of transition between non-Greek and Greek. As the Ten Thousand travel westward and get closer and closer to home and Greek civilization, they encounter pockets of Greek culture throughout the Black Sea, nestled in between swaths of land inhabited by native tribes of varying and unpredictable levels of civilization. On the other hand, in the Argonautica, Apollonius sets the Argonautic voyage along the southern coast of the Black Sea coast as a direct, linear progression from Greek to non-Greek. As the Argonauts move eastward, the peoples and places they encounter become stranger and less recognizably civilized. This progression of strangeness and foreignness works to build suspense and anticipation of the Argonauts’ arrival at Aietes’ kingdom in Colchis. However, some places have already been visited before by another Greek traveller, Heracles, who appears in both the Argonautica and the Anabasis to mark the primordial progression of Greek civilization in the Black Sea region. The landscape and the peoples who inhabit it have changed in the intervening millennium of narrative time between first Heracles’, then the Argonauts’, and finally the Ten Thousand’s journey, and they show the impact of the visits of all three.Item Minos of Cnossos: king, tyrant and thalassocrat(2009-08) Caldesi Valeri, Valerio; Perlman, Paula JeanIn this study, I show that the figure of Minos, the mythic ruler of Bronze-Age Crete, functioned in Greek literature of the Archaic Age to the fifth century BCE as a mythical conduit elucidating three notions central to the interests of Greek thought: epic kingship, tyranny, and thalassocracy. A destructive-minded individual and judge in epic, Minos resonates with the portrayal of Homeric monarchs, who display destructive behavior toward their subjects, yet bestow upon them the benefits of adjudication. Further, Minos is deliberately exploited as a precedent by Odysseus, as the hero resolves to use self-help against the suitors rather than a settlement in court. As a result, the epic representation of Minos is far from being marginal to the Homeric poems, as usually assumed. In fifth-century Athenian literature the character is demonstrably portrayed as a tyrant. The shift in the portrayal of Minos is only apparently inconsequent. Artistic and literary evidence is mustered to suggest that the Athenians perceived Minos’ epic role of judge as incompatible with their administration and conception of justice, and that adjudication could serve as a springboard for the achievement of tyranny. In his trajectory from judge to tyrant, Minos thus illustrated the fine line separating justice from tyranny. Again in the fifth century, Minos is envisaged as a thalassocrat. I contend that his thalassocracy is a construct developed by fifth-century historians and based upon earlier traditions that associated Minos’ sea power with the attainment of the status of supreme monarch. Minos’ thalassocracy instead had the quite different implication that its holder would incline toward tyranny. Minos’ thalassocracy, thus, is relevant to Athens maritime empire, also thought of as a tyrannical rule. An ominous model for Athens, Minos’ thalassocracy is both denied and accorded primacy among the sea powers by the historians. Whether accepted or denied, Minos constituted a reference point for the current Athenian archē.Item The western heritage of wisdom from the Greeks through Shakespeare's King Lear(Texas Tech University, 1972-05) Bridges, PhyllisNot available