Browsing by Subject "Eschatology"
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Item Eschatology in the ISIS narrative(2015-12) Petit, David Nathaniel; Moin, A. Azfar; Kuperman, Alan JApocalyptic millenarianism, rooted in traditional Islamic eschatology, is at the very core of the self-proclaimed Islamic State’s narrative and its claim to sovereignty and legitimacy. The millenarian narrative also represents a radical departure from the jihadist paradigm of al-Qa’ida and provides a major conceptual and theoretical challenge to al-Qa’ida’s leadership of the global jihadist movement. Other combatant groups in the Syrian civil war, such as Jabhat al-Nusra and Hezbollah, make some limited use of millenarian symbols. This essay will reference these cases briefly, for the purposes of comparison and context. The primary goals are to analyze the Islamic State’s challenge to al-Qa’ida, document ISIS’s millenarian narrative, and to contextualize these millenarian outbursts.Item Politics and Eschatology: Christian, Muslim and Liberal Traditions and Their Visions of Humankind's Future(2012-02-14) Loureiro, Roberto V.Within the context of contemporary politics, Christian, Muslim and Liberal traditions have been, in many instances, at odds with each other regarding how humankind?s social political future should be ordered. Such a conflicting condition has been aggravated by the global circulation of democratic ideals, which has significantly disseminated Western liberal values and made those ideals an almost universal desirable social commodity. In support of this argument, one can observe the unprecedented and controversial assumption that liberal democracy has become the ultimate form of political governance. It is in the context of these end-times liberal aspirations, whether self desired or imposed through external pressure, that some competing and conflicting elements are introduced into the political landscape of Christian and Muslim groups. By presenting itself as the universal and final solution for humanity?s future, liberalism appears to create uneasiness among religious people who, indeed, see its secular and religious-privatizing tendencies as a secular eschatological competitor. Despite this perceived end-times conflict, there may be hope for a constructive dialogue among these groups.